upgraded July 31, 2008

Two Witnesses Will Emerge For God

Deuteronomy 19:15b (NIV)  A matter must be established by the testimony of two or three witnesses.

witness  1:  attestation of a fact or event: TESTIMONY  2: one that gives evidence; specif: one who testifies in a cause or before a judicial tribunal  4:  one who has personal knowledge of something  5 a: something serving as evidence or proof: SIGN  b: public affirmation by word or example of usu. religious faith or conviction - Merriam Webster's Collegiate Dictionary

At mid-Tribulation, the Antichrist will take over the Jewish Temple and Jerusalem, for his 3 1/2 year reign of terror. He will call himself God, and require worship by all men. Judeo-Christian Organized Religion under the False Prophet will have joined with the Antichrist. It will appear that God and His plan have been defeated. Just prior to this time, "Two Witnesses" will emerge to confront the Antichrist and his wicked world, the False Prophet and Organized Religion.  The referenced "Witnesses" testify at multiple levels to manifold truths concerning God and Holiness, the wicked and sin.  The "Two Witnesses" are God and Jesus Christ, the "Two Witnesses" are also the Law and the Prophets within the Word of God, the "Two Witnesses" are also two physical men, and the "Two Witnesses" are also the Jews and the Gentiles. 

The highest level of the "Two Witnesses" are Jesus Christ, and God the Father who sent Him.

John 8:17-18 (NIV)  In your own Law it is written that the testimony of two men is valid.  I am one who testifies for myself; my other witness is the Father, who sent me."

The greatest testimony for God and against the Antichrist and his wicked world, the False Prophet and Organized Religion is the Word of God; because the Word of God is God.  The greatest "Witness" is God. 

John 1:1-2 (NIV)  In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning.

The most powerful "Witness" in any situation is the Word of God.

Deuteronomy 31:24-26 (NIV) After Moses finished writing in a book the words of this law from beginning to end, 25 he gave this command to the Levites who carried the ark of the covenant of the Lord 26 "Take this Book of the Law and place it beside the ark of the covenant of the Lord your God. There it will remain as a witness against you."

The reason that Satan wants to depreciate the Word of God is that it stands as a "Witness" against Satan and his lawless ones.  The Antichrist and his wicked world, the False Prophet and Organized Religion will be lawless.

Another level of understanding is that the "Two Witnesses" are the Law and the Prophets revealed in the Word of God.  One "Witness" is the Law, the other "Witness" is the Prophets.  Jesus makes many references to two major sub-headings of the Bible; the Law, and the Prophets.

Matthew 5:17-19 (NIV)   "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.  I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.  Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.

Matthew 22:37-40 (NIV) Jesus replied: "'Love the Lord your God with all your heart and with all your soul and with all your mind.'  This is the first and greatest commandment.  And the second is like it: 'Love your neighbor as yourself.'  All the Law and the Prophets hang on these two commandments." 

Moses always represents the Law, Elijah always represents the Prophets. The Mount of Transfiguration is an example of this. (Matthew 17:1-4, Mark 9:2-5, Luke 9:28-33)

Matthew 17:1-4 (NIV)  After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves.  There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light.  Just then there appeared before them Moses and Elijah, talking with Jesus.  Peter said to Jesus, "Lord, it is good for us to be here. If you wish, I will put up three shelters--one for you, one for Moses and one for Elijah."

Luke 9:28-33 (NIV)  About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray.  As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning.  Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus. They spoke about his departure, which he was about to bring to fulfillment at Jerusalem.  Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him.  As the men were leaving Jesus, Peter said to him, "Master, it is good for us to be here. Let us put up three shelters--one for you, one for Moses and one for Elijah." (He did not know what he was saying.)

Basilica of the Transfiguration atop Mount Tabor containing paintings of Moses and Elijah

Mount Tabor - the Mount of Transfiguration where Jesus met with Moses and Elijah

The "Two Witnesses" are also two physical men:

Revelation 11:1-13 (NIV)  I was given a reed like a measuring rod and was told, "Go and measure the temple of God and the altar, and count the worshipers there. But exclude the outer court; do not measure it, because it has been given to the Gentiles. They will trample on the holy city for 42 months. And I will give power to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth." These are the two olive trees and the two lampstands that stand before the Lord of the earth. If anyone tries to harm them, fire comes from their mouths and devours their enemies. This is how anyone who wants to harm them must die. These men have power to shut up the sky so that it will not rain during the time they are prophesying; and they have power to turn the waters into blood and to strike the earth with every kind of plague as often as they want. Now when they have finished their testimony, the beast that comes up from the Abyss will attack them, and overpower and kill them. Their bodies will lie in the street of the great city, which is figuratively called Sodom and Egypt, where also their Lord was crucified. For three and a half days men from every people, tribe, language and nation will gaze on their bodies and refuse them burial. The inhabitants of the earth will gloat over them and will celebrate by sending each other gifts, because these two prophets had tormented those who live on the earth. But after the three and a half days a breath of life from God entered them, and they stood on their feet, and terror struck those who saw them. Then they heard a loud voice from heaven saying to them, "Come up here." And they went up to heaven in a cloud, while their enemies looked on. At that very hour there was a severe earthquake and a tenth of the city collapsed. Seven thousand people were killed in the earthquake, and the survivors were terrified and gave glory to the God of heaven.

Zechariah 4 (NIV)  Then the angel who talked with me returned and wakened me, as a man is wakened from his sleep. He asked me, "What do you see?" I answered, "I see a solid gold lampstand with a bowl at the top and seven lights on it, with seven channels to the lights. Also there are two olive trees by it, one on the right of the bowl and the other on its left." I asked the angel who talked with me, "What are these, my lord?" He answered, "Do you not know what these are?" "No, my lord," I replied. So he said to me, "This is the word of the LORD to Zerubbabel: 'Not by might nor by power, but by my Spirit,' says the LORD Almighty. "What are you, O mighty mountain? Before Zerubbabel you will become level ground. Then he will bring out the capstone to shouts of 'God bless it! God bless it!'" Then the word of the LORD came to me: "The hands of Zerubbabel have laid the foundation of this temple; his hands will also complete it. Then you will know that the LORD Almighty has sent me to you. "Who despises the day of small things? Men will rejoice when they see the plumb line in the hand of Zerubbabel. "(These seven are the eyes of the LORD, which range throughout the earth.)" Then I asked the angel, "What are these two olive trees on the right and the left of the lampstand?" Again I asked him, "What are these two olive branches beside the two gold pipes that pour out golden oil?" He replied, "Do you not know what these are?" "No, my lord," I said. So he said, "These are the two who are anointed to serve the Lord of all the earth."

The function of those that are chosen to be prophets is to predict certain future events, and to speak the Word of God.  Prophets are to foretell the future, and forth-tell (tell-forth, speak) the Word of God.

1 Peter 4:11 (NIV) If anyone speaks, he should do it as one speaking the very words of God. If anyone serves, he should do it with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.

"Mysteries" referenced in 1 Corinthians 13:2a below is the ability to see future things that have been previously unseen, "knowledge" is of the Word of God.

1 Corinthians 13:2a (NIV) If I have the gift of prophecy and can fathom all mysteries and all knowledge,

"Wisdom" referenced in Ephesians 1:17-19 below is concerning the Word of God, "revelation" is the ability to see future things that have been previously unseen.

Ephesians 1:17-19 (NIV) I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better.

These two men will have the same Spirit as Moses and Elijah.  "Moses," the Levite, (Exodus 2:1-10) will be a Jew; "Elijah" the Tishbite, who was "of the inhabitants of Gilead" (I Kings 17:1) will be a Gentile. Like Moses, these men will have the power to turn the waters into blood, and strike the earth with every kind of plague as often as they want. Like Elijah, they will have a 3 1/2 year ministry to the Jews, will be able to stop the rain, and cause plagues like the one referenced in 2 Chronicles 21:12-15,18-19.

2 Chronicles 21:12-15 (NIV)  Jehoram received a letter from Elijah the prophet, which said: "This is what the LORD, the God of your father David, says: 'You have not walked in the ways of your father Jehoshaphat or of Asa king of Judah.  But you have walked in the ways of the kings of Israel, and you have led Judah and the people of Jerusalem to prostitute themselves, just as the house of Ahab did. You have also murdered your own brothers, members of your father's house, men who were better than you.  So now the LORD is about to strike your people, your sons, your wives and everything that is yours, with a heavy blow.   You yourself will be very ill with a lingering disease of the bowels, until the disease causes your bowels to come out.'"

2 Chronicles 21:18-19 (NIV)  After all this, the LORD afflicted Jehoram with an incurable disease of the bowels.  In the course of time, at the end of the second year, his bowels came out because of the disease, and he died in great pain. His people made no fire in his honor, as they had for his fathers.

These "Two Witnesses" will be contemporary men that will be given the same Spirit and power as Moses and Elijah.  God does not need to give the historic Moses and Elijah power. God has already given the historic Moses and Elijah power. They had power 3,500 years ago in the physical state, and they are now in glorious splendor.

Luke 9:30-31 (NIV)  Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus. They spoke about his departure, which he was about to bring to fulfillment at Jerusalem.

Hebrews 9:27 references the natural order of man concerning his death:

Hebrews 9:27 (NIV)  Just as man is destined to die once, and after that to face judgment,

There have been only two men in history who never died:

(1) Enoch, whom God took;

Genesis 5:24 (NIV)  Enoch walked with God; then he was no more, because God took him away.

(2) Elijah who left in a chariot of fire.

2 Kings 2:11 (NIV)  As they were walking along and talking together, suddenly a chariot of fire and horses of fire appeared and separated the two of them, and Elijah went up to heaven in a whirlwind.

It has been speculated that because of Hebrews 9:27, Enoch and Elijah would return as the "Two Witnesses", and die. Considering, however, that Lazarus (John 11:1-44), Tabitha (Acts 9:36-41), and Eutychus (Acts 20:9-10) died twice, we can only conclude that Hebrews 9:27 references the natural order of man, and cannot be interpreted in a restrictive way. The multiple deaths of Lazarus, Tabitha, and Eutychus are obvious exceptions to the rule of Hebrews 9:27, as are the lack of death in Enoch and Elijah.

Jesus wording in Matthew 17:10-13, and Mark 9:11-13 referenced below is interesting in view of the fact that at the time Jesus spoke, John the Baptist had already been beheaded.  Jesus spoke in the future tense, then in the past tense in both accounts. When Jesus spoke in the future tense, He was referencing the "Elijah" that is to come. When Jesus spoke in the past tense, He was referencing the "Elijah" that had just been beheaded. 

Matthew 17:10-13 (NIV)  The disciples asked him, "Why then do the teachers of the law say that Elijah must come first?"  Jesus replied, "To be sure, Elijah comes and will restore all things.  But I tell you, Elijah has already come, and they did not recognize him, but have done to him everything they wished. In the same way the Son of Man is going to suffer at their hands."  Then the disciples understood that he was talking to them about John the Baptist.

Mark 9:11-13 (NIV)  And they asked him, "Why do the teachers of the law say that Elijah must come first?"  Jesus replied, "To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected?  But I tell you, Elijah has come, and they have done to him everything they wished, just as it is written about him."

"Elijah comes and will restore all things" is a reference to the removal of the curse upon the Jewish people. "Elijah's" ministry will coincide with the Jewish rejection of the Antichrist as the Jewish Messiah, and the Jewish acceptance of Jesus Christ.

Malachi 4:5-6 (NIV)  "See, I will send you the prophet Elijah before that great and dreadful day of the LORD comes. He will turn the hearts of the fathers to their children, and the hearts of the children to their fathers; or else I will come and strike the land with a curse."

Malachi 4:5-6 references the coming of "Elijah" before that "great and dreadful day of the LORD." There is only one such day. It is when Jesus Christ returns in judgment.

The late (Jewish) Chief Rabbi of the British Empire, Dr. J. H. Hertz comments about Malachi 4:5,6:

"'of the children to the fathers" It is the home divided against itself, the estrangement of the youth from the elders, that especially fills the Prophet with pain and horror as something unnatural - a curse which, if unremoved, must blight the land. First reconciling parents and children, Elijah will turn the hearts of both to God."

This was especially interesting dialogue from a Jewish Rabbi that believed in neither Jesus Christ, the New Testament, nor a curse. As Judeo-Christianity came from Judaism, hence the father-children concept, Elijah will "restore all things" by returning the Jews to Righteousness and Holiness through the knowledge that "Jesus is Jehovah" (Iesous is YHWH), and thus end the curse of heart-hardness that has plagued the Jewish people for 2,000 years.  Elijah will turn the Body of Christ to compliance with the law (Matthew 22:37-40).

Elijah's name means "God is Jehovah."  He came at a time when the world was involved in polytheism, including the worship of Baal.  His original ministry and function was to proclaim and prove that "God is Jehovah" (EL is YHWH).

John the Baptist, a contemporary man in the spirit of Elijah, was sent prior to Christ's first Coming "to make ready a people prepared for the Lord," Luke 1:17d (NIV) and proclaim "Jesus is God." (Iesous is EL)  John the Baptist was a witness.

John 1:7 (NIV)  He came as a witness to testify concerning that light, so that through him all men might believe.

John the Baptist's message was very clearly of two distinctly different crisis works of grace: 

    (1) Repent  

    (2) be baptized.

Acts 13:24 (NIV)  Before the coming of Jesus, John preached repentance and baptism to all the people of Israel.

John the Baptist, forerunner to Jesus the first time, proclaimed two distinctly different works of grace: 

    Repentance - which is justification; 

    Baptism - which is cleansing. 

John stated that his baptism was incomplete, but prophesied that Jesus' baptism would be complete with the Spirit of God and with fire. John's baptism was a physical water baptism paralleling the water baptism (or cleansing) of the physical world during the time of Noah. John prophesied that the baptism of Jesus would be a spiritual fire baptism by the Spirit of God paralleling the baptism (or cleansing) of the physical world by fire at the end of time. Note the two "Comings" of Jesus, two distinctly different spiritual baptisms that cleanse from sin, paralleling two distinctly different total destruction's of the physical sinful world.

Luke 3:16 (NIV)  John answered them all, "I baptize you with water. But one more powerful than I will come, the thongs of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and with fire.

Acts 18:24-25 (NIV)  Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures.  He had been instructed in the way of the Lord, and he spoke with great fervor and taught about Jesus accurately, though he knew only the baptism of John.

Acts 19:1-5 (NIV)  While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples and asked them, "Did you receive the Holy Spirit when you believed?" They answered, "No, we have not even heard that there is a Holy Spirit."  So Paul asked, "Then what baptism did you receive?" "John's baptism," they replied.  Paul said, "John's baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus."  On hearing this, they were baptized into the name of the Lord Jesus.

The reason that John's baptism was with water and was incomplete is that Jesus had not yet been baptized into death, and had not yet conquered sin. The baptism of John was the only baptism available until Jesus died on the Cross. The Spirit of God could not dwell in a vessel that had not been cleansed from sin, and so could not dwell in the heart of any man until the God/Man Jesus came. The Spirit of God could not be given to man until after the Crucifixion. Thank God and Jesus Christ for the Cross.

Romans 6:1-18 (NIV)  What shall we say, then? Shall we go on sinning so that grace may increase?  By no means! We died to sin; how can we live in it any longer?  Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death?  We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.  If we have been united with him like this in his death, we will certainly also be united with him in his resurrection.  For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin--because anyone who has died has been freed from sin.  Now if we died with Christ, we believe that we will also live with him.  For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him.  The death he died, he died to sin once for all; but the life he lives, he lives to God.  In the same way, count yourselves dead to sin but alive to God in Christ Jesus.  Therefore do not let sin reign in your mortal body so that you obey its evil desires.  Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness.  For sin shall not be your master, because you are not under law, but under grace.  What then? Shall we sin because we are not under law but under grace? By no means!  Don't you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one whom you obey--whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness?  But thanks be to God that, though you used to be slaves to sin, you wholeheartedly obeyed the form of teaching to which you were entrusted.  You have been set free from sin and have become slaves to righteousness.

The "Elijah" "Witness" to come will have the task of preparing the Bride of Christ and proclaiming to the Jewish people that "Jesus is Jehovah" (Iesous is YHWH).

Luke 1:17 (NIV)  And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous--to make ready a people prepared for the Lord."

John 1:21-25 (NIV)  They asked him, "Then who are you? Are you Elijah?" He said, "I am not." "Are you the Prophet?" He answered, "No."  Finally they said, "Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?"  John replied in the words of Isaiah the prophet, "I am the voice of one calling in the desert, 'Make straight the way for the Lord.'"  Now some Pharisees who had been sent questioned him, "Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?"

Matthew 11:12-14 (NIV)  From the days of John the Baptist until now, the kingdom of heaven has been forcefully advancing, and forceful men lay hold of it.  For all the Prophets and the Law prophesied until John.  And if you are willing to accept it, he is the Elijah who was to come.

Matthew 16:14 (NIV)  They replied, "Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets."

Isaiah 49:1-7 referenced below is the final "Elijah" talking about his call from Jesus. We know that this is not Jesus, because he is talking to the LORD who is Jesus. We know that this is the third "Elijah," because at the time of the first and second "Elijah's," the Jews had not rejected Jesus, and thus have a need of restoration, and God had not yet turned to the Gentiles "and you, though a wild olive shoot, have been grafted in among the others." (Romans 11:17)

Isaiah 49:1-7 (NIV)  Listen to me, you islands; hear this, you distant nations: Before I was born the LORD called me; from my birth he has made mention of my name.  He made my mouth like a sharpened sword, in the shadow of his hand he hid me; he made me into a polished arrow and concealed me in his quiver.  He said to me, "You are my servant, Israel, in whom I will display my splendor."  But I said, "I have labored to no purpose; I have spent my strength in vain and for nothing. Yet what is due me is in the Lord's hand, and my reward is with my God."  And now the LORD says--he who formed me in the womb to be his servant to bring Jacob back to him and gather Israel to himself, for I am honored in the eyes of the LORD and my God has been my strength--he says: "It is too small a thing for you to be my servant to restore the tribes of Jacob and bring back those of Israel I have kept. I will also make you a light for the Gentiles, that you may bring my salvation to the ends of the earth."  This is what the LORD says--the Redeemer and Holy One of Israel--to him who was despised and abhorred by the nation, to the servant of rulers: "Kings will see you and rise up, princes will see and bow down, because of the LORD, who is faithful, the Holy One of Israel, who has chosen you."

The "sharpened sword" that comes out of "Elijah's" mouth, referenced in Isaiah 49:2, is the very same sharpened sword that comes out of Jesus' mouth referenced in Revelation 1:12-18, and Revelation 19:11-16. It is the Holy Word of God referenced in Ephesians 6:10-18, and Acts 4:12. The point of the "arrow" referenced in Isaiah 49:2 is also the same Holy Word of God.

Revelation 1:12-18 (NIV)  I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, and among the lampstands was someone "like a son of man," dressed in a robe reaching down to his feet and with a golden sash around his chest.  His head and hair were white like wool, as white as snow, and his eyes were like blazing fire.  His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters.  In his right hand he held seven stars, and out of his mouth came a sharp double-edged sword. His face was like the sun shining in all its brilliance.  When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: "Do not be afraid. I am the First and the Last.  I am the Living One; I was dead, and behold I am alive for ever and ever! And I hold the keys of death and Hades.

Revelation 19:11-16 (NIV)  I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and makes war.  His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself.  He is dressed in a robe dipped in blood, and his name is the Word of God.  The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean.  Out of his mouth comes a sharp sword with which to strike down the nations. "He will rule them with an iron scepter." He treads the winepress of the fury of the wrath of God Almighty.  On his robe and on his thigh he has this name written: KING OF KINGS AND LORD OF LORDS.

Revelation 2:12 (NIV)  "To the angel of the church in Pergamum write: These are the words of him who has the sharp, double-edged sword.

Ephesians 6:10-18 (NIV)  Finally, be strong in the Lord and in his mighty power.  Put on the full armor of God so that you can take your stand against the devil's schemes.  For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.  Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.  Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace.  In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one.  Take the helmet of salvation and the sword of the Spirit, which is the word of God.  And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints.

Hebrews 4:12 (NIV)  For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.

"Elijah" will consume and be consumed by the Holy Word of God.

Revelation 10:8-11 (NIV)  Then the voice that I had heard from heaven spoke to me once more: "Go, take the scroll that lies open in the hand of the angel who is standing on the sea and on the land."  So I went to the angel and asked him to give me the little scroll. He said to me, "Take it and eat it. It will turn your stomach sour, but in your mouth it will be as sweet as honey."  I took the little scroll from the angel's hand and ate it. It tasted as sweet as honey in my mouth, but when I had eaten it, my stomach turned sour.  Then I was told, "You must prophesy again about many peoples, nations, languages and kings."

Ezekiel 2:9-3:3 (NIV)  Then I looked, and I saw a hand stretched out to me. In it was a scroll, which he unrolled before me. On both sides of it were written words of lament and mourning and woe.  And he said to me, "Son of man, eat what is before you, eat this scroll; then go and speak to the house of Israel."  So I opened my mouth, and he gave me the scroll to eat.  Then he said to me, "Son of man, eat this scroll I am giving you and fill your stomach with it." So I ate it, and it tasted as sweet as honey in my mouth.

Jeremiah 15:16 (NIV)  When your words came, I ate them; they were my joy and my heart's delight, for I bear your name, O LORD God Almighty.

"Elijah's" final ministry will be "to make ready a people prepared for the Lord," Luke 1:17d (NIV).  He will prepare the Bride of Christ by teaching Righteousness and Holiness (Matthew 22:37-40) and proclaim "Jesus is Jehovah," (Iesous is Y H W H).  "Elijah's" final message will be to repent and be baptized into the Spirit of God, allowing the Spirit of God to burn the sinful selfish will out of your heart spiritually.

Deuteronomy 4:24 (NIV)  For the LORD your God is a consuming fire, a jealous God.

The proclamations of the three Elijah's could be placed into an algebraic formula with the communitive property of addition and multiplication applied.

Elijah's message:                           "God is Jehovah" (El is YHWH)

John the Baptist's message:            "Jesus is God." (Iesous is EL)

The coming "Elijah's" message:       "Jesus is Jehovah" (Iesous is YHWH)

canon: n [ME, fr. OE, fr. LL fr. L, ruler, rule, model, standard fr Gk kanon] (bef 12c) 3 [ME, fr. LL, fr. L, standard] a: an authoritative list of books accepted as Holy Scripture. 4 a: an accepted principle or rule b: a criterion or standard of judgment c: a body of principles, rules, standards, or norms - Merriam Webster's Collegiate Dictionary

The canon, or the Holy Scriptures; is the ruler, measuring rod or reed that was given to John the Revelator referenced below in Revelation 11:1. He was instructed to measure the Temple of God, or the Church by the Holy Scriptures. The "Two Witnesses" will also measure the Church, or Judeo-Christian Organized Religion by the Holy Scriptures, and will find that Judeo-Christian Organized Religion does not measure up.

Revelation 11:1-13 (NIV)  I was given a reed like a measuring rod and was told, "Go and measure the temple of God and the altar, and count the worshipers there.  But exclude the outer court; do not measure it, because it has been given to the Gentiles. They will trample on the holy city for 42 months.  And I will give power to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth."

The "Two Witnesses" also represent two olive trees.  The two olive trees are Jews and Gentiles. The Jews are the cultivated olive tree, the Gentiles are the wild olive tree.

Romans 11:11-24 (NIV)  Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their fullness bring! I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I make much of my ministry in the hope that I may somehow arouse my own people to envy and save some of them. For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches. If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, do not boast over those branches. If you do, consider this: You do not support the root, but the root supports you. You will say then, "Branches were broken off so that I could be grafted in." Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but be afraid. For if God did not spare the natural branches, he will not spare you either. Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!

The two olive trees are again referenced in Zechariah chapter 4.  

Zechariah 4 (NIV)  Then the angel who talked with me returned and wakened me, as a man is wakened from his sleep. He asked me, "What do you see?" I answered, "I see a solid gold lampstand with a bowl at the top and seven lights on it, with seven channels to the lights. Also there are two olive trees by it, one on the right of the bowl and the other on its left." I asked the angel who talked with me, "What are these, my lord?" He answered, "Do you not know what these are?" "No, my lord," I replied. So he said to me, "This is the word of the LORD to Zerubbabel: 'Not by might nor by power, but by my Spirit,' says the LORD Almighty. "What are you, O mighty mountain? Before Zerubbabel you will become level ground. Then he will bring out the capstone to shouts of 'God bless it! God bless it!'" Then the word of the LORD came to me: "The hands of Zerubbabel have laid the foundation of this temple; his hands will also complete it. Then you will know that the LORD Almighty has sent me to you. "Who despises the day of small things? Men will rejoice when they see the plumb line in the hand of Zerubbabel. "(These seven are the eyes of the LORD, which range throughout the earth.)" Then I asked the angel, "What are these two olive trees on the right and the left of the lampstand?" Again I asked him, "What are these two olive branches beside the two gold pipes that pour out golden oil?" He replied, "Do you not know what these are?" "No, my lord," I said. So he said, "These are the two who are anointed to serve the Lord of all the earth."

Olive oil is symbolic of the Spirit of God.  The light from the candlestick or menorah is light or knowledge of God.  The Jewish and Gentile "Witnesses" will be vessels through which the Spirit of God (olive oil) may flow in order to bring light (knowledge of God) to the darkness (ignorance of God).  The "Two Witnesses" will not function through their own power, nor by their own might, but by the Spirit of God.

Zechariah 4:6 (NIV)  So he said to me, "This is the word of the LORD to Zerubbabel: 'Not by might nor by power, but by my Spirit,' says the LORD Almighty.

The Mount of Olives symbolizing the Spirit of God was a very important place in the life of Jesus.  Jesus resided on the Mount of Olives. Symbolically He resided in the Spirit of God.

Luke 21:37-38 (NIV)  Each day Jesus was teaching at the temple, and each evening he went out to spend the night on the hill called the Mount of Olives, and all the people came early in the morning to hear him at the temple.

Prior to His crucifixion, Jesus went to the Mount of Olives to pray.

Luke 22:39-46 (NIV)  Jesus went out as usual to the Mount of Olives, and his disciples followed him. On reaching the place, he said to them, "Pray that you will not fall into temptation." He withdrew about a stone's throw beyond them, knelt down and prayed, "Father, if you are willing, take this cup from me; yet not my will, but yours be done." An angel from heaven appeared to him and strengthened him. And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground. When he rose from prayer and went back to the disciples, he found them asleep, exhausted from sorrow. "Why are you sleeping?" he asked them. "Get up and pray so that you will not fall into temptation."

Jesus arose from the Mount of Olives.

Acts 1:8-12 (NIV)  But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth." After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. "Men of Galilee," they said, "why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven." Then they returned to Jerusalem from the hill called the Mount of Olives, a Sabbath day's walk from the city.

The Mount of Olives will be split in two.

Zechariah 14:3-4 (NIV)  Then the LORD will go out and fight against those nations, as he fights in the day of battle. On that day his feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with half of the mountain moving north and half moving south.

In addition to the literal splitting of the Mount of Olives, this is also symbolic of the Spirit of God being given to Jews and Gentiles.

1 Corinthians 1:22-25 (NIV)  Jews demand miraculous signs and Greeks look for wisdom, but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than man's wisdom, and the weakness of God is stronger than man's strength.

"Jews demand miraculous signs."  "Miraculous signs" are miracles, or power represented by and displayed in the Prophets. 

"Greeks look for wisdom."  In this passage, Gentiles are referenced as Greeks.  "Wisdom" is doctrine, intellect, logic, or Law.

The "Two Witnesses" ministry will be primarily to Jews, as when they begin their ministry, the day of the Gentile will be almost closed. The "Two Witnesses" will be given the power to perform miraculous signs in order to prove to the Jews that Jesus is the Messiah.  At mid-tribulation when the Jews lose their Temple in Jerusalem and Israel to the Antichrist, the Jews will turn from their god of Judaism and accept Jesus Christ as their Messiah.

Romans 11:25-26 (NIV) I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in. And so all Israel will be saved, as it is written: "The deliverer will come from Zion; he will turn godlessness away from Jacob. And this is my covenant with them when I take away their sins."

Both "Moses" and "Elijah" will come from obscurity. Like the actual Moses and Elijah, there will be no prior notice, until at God's time, suddenly they will be on the scene. Today, as I write this message, these Prophets are already in obscure preparation for that time.  

It is certain that both "Moses" and "Elijah" will live and preach Righteousness, and Holiness.

For 3 1/2 years the Antichrist and his wicked world, the False Prophet and Organized Religion, will try to kill these "Two Witnesses," but will be unable to. The confrontation between "the Man of God" and the Antichrist will be very similar to the confrontation between Moses and Pharaoh. The confrontation between "the Prophet" and the False Prophet will be similar to the confrontation between Elijah and the prophets of Baal referenced in I Kings chapter 18. It will also be very similar to the confrontations between Jesus, John the Baptist, and Organized Religion of Jesus' day. At God's time, the "Two Witnesses" that are physical men will be killed, and will lay dead in the streets of Jerusalem for 3 1/2 days, with the world refusing them burial.

Revelation 11:7-12 (NIV)  Now when they have finished their testimony, the beast that comes up from the Abyss will attack them, and overpower and kill them. Their bodies will lie in the street of the great city, which is figuratively called Sodom and Egypt, where also their Lord was crucified. For three and a half days men from every people, tribe, language and nation will gaze on their bodies and refuse them burial. The inhabitants of the earth will gloat over them and will celebrate by sending each other gifts, because these two prophets had tormented those who live on the earth. But after the three and a half days a breath of life from God entered them, and they stood on their feet, and terror struck those who saw them. Then they heard a loud voice from heaven saying to them, "Come up here." And they went up to heaven in a cloud, while their enemies looked on.

The world will celebrate a Christmas-like euphoria, sending gifts to one another, delighting in their death. The gifts following the deaths of the " Two Witnesses" are a direct contrast to the gifts given among Christians at Christmas to represent the greatest gift of eternity, the gift God gave of His Son Jesus Christ.  The wicked world will give gifts to rejoice in the death of the "Two Witnesses." Gifts for life by the Body of Christ are in contrast to gifts for death by the Body of Satan.  Christ is the provider of Life, Satan is the provider of Death.  It is because of their representation of and association with God that the "Two Witnesses" are so hated.  The Body of Satan hates God, Israel, and those members of the Bride of Christ. After 3 1/2 days, the "Two Witnesses" will come to life, and ascend to Heaven, while the world looks on.

Although the "Two Witnesses" that are physical men are given power by God to serve Him and the Body of Christ, they are not given authority over the Body of Christ. They are not "superior Christians," or necessarily more Righteous than all other members of the Body of Christ who are filled with the Spirit of God, any more than Elijah was more Righteous than the seven thousand who had not bowed the knee to Baal (1 Kings 19:18). The "Two Witnesses" that are physical men are obedient, have personal characteristics and are given gifts by the Spirit of God that enable God to use them in performance of the functions that God desires to have happen. They are equal to all other members of the Body of Christ who are filled with the Spirit of God in their subordination and service to Jesus Christ and to the Body of Christ.

The "Two Witnesses" who are physical men will personally be weak, unlearned, ignorant men whom God has chosen.

1 Corinthians 1:26-29 (NIV)  Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly things of this world and the despised things--and the things that are not--to nullify the things that are, so that no one may boast before him.

Acts 4:13 (NIV)  When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus.

"We tend to say that because a person has natural ability, he will make a good Christian. It is not a matter of our equipment, but a matter of our poverty; not of what we bring with us, but of what God puts into us; not a matter of natural virtues, of strength of character, of knowledge, or of experience— all of that is of no avail in this concern." - Oswald Chambers

The more that God has to work with in a man, the less that God is able to do through that man.  A great swimmer may be proud of his ability to swim.  It is the person who knows that he can't swim that God is able to teach how to walk on water.  This principle is evidenced in the feeding of the five thousand and the number of baskets that were left over; and the feeding of the four thousand and the number of baskets that were left over. When man had less loaves and more people he had more baskets left over. The more man has, the less he is likely to be dependent on God, and consequently the less God is able to do through that man.

Matthew 14:15-21 (NIV)  As evening approached, the disciples came to him and said, "This is a remote place, and it's already getting late. Send the crowds away, so they can go to the villages and buy themselves some food." Jesus replied, "They do not need to go away. You give them something to eat." "We have here only five loaves of bread and two fish," they answered. "Bring them here to me," he said. And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people. They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. The number of those who ate was about five thousand men, besides women and children.

Matthew 15:32-38  (NIV)  Jesus called his disciples to him and said,  "I have compassion for these people; they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way." His disciples answered, "Where could we get enough bread in this remote place to feed such a crowd?" "How many loaves do you have?" Jesus asked.  "Seven," they replied, "and a few small fish."  He told the crowd to sit down on the ground. Then he took the seven loaves and the fish, and when he had given thanks, he broke them and gave them to the disciples, and they in turn to the people. They all ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over.  The number of those who ate was four thousand, besides women and children.

Mark 8:17-21  (NIV)  Aware of their discussion, Jesus asked them: "Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened?  Do you have eyes but fail to see, and ears but fail to hear? And don't you remember?  When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?"  "Twelve," they replied.  "And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?"  They answered, "Seven."  He said to them, "Do you still not understand?"

In the past God has even elected to enable an ass to see spiritual things, and then to have the ass help a person, and to talk to that person about his sin.

Numbers 22:21-34 (KJV) And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab. 22 And God’s anger was kindled because he went: and the angel of the LORD stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him. 23 And the ass saw the angel of the LORD standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. 24 But the angel of the LORD stood in a path of the vineyards, a wall being on this side, and a wall on that side. 25 And when the ass saw the angel of the LORD, she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again. 26 And the angel of the LORD went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. 27 And when the ass saw the angel of the LORD, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. 28 And the LORD opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? 29 And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee. 30 And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay. 31 Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. 32 And the angel of the LORD said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me: 33 And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive. 34 And Balaam said unto the angel of the LORD, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again.

Elijah's original work can be viewed:

1 Kings 17-19 (NIV) Now Elijah the Tishbite, from Tishbe in Gilead, said to Ahab, "As the LORD, the God of Israel, lives, whom I serve, there will be neither dew nor rain in the next few years except at my word." 2 Then the word of the LORD came to Elijah: 3 "Leave here, turn eastward and hide in the Kerith Ravine, east of the Jordan. 4 You will drink from the brook, and I have ordered the ravens to feed you there." 5 So he did what the LORD had told him. He went to the Kerith Ravine, east of the Jordan, and stayed there. 6 The ravens brought him bread and meat in the morning and bread and meat in the evening, and he drank from the brook. 7 Some time later the brook dried up because there had been no rain in the land. 8 Then the word of the LORD came to him: 9 "Go at once to Zarephath of Sidon and stay there. I have commanded a widow in that place to supply you with food." 10 So he went to Zarephath. When he came to the town gate, a widow was there gathering sticks. He called to her and asked, "Would you bring me a little water in a jar so I may have a drink?" 11 As she was going to get it, he called, "And bring me, please, a piece of bread." 12 "As surely as the LORD your God lives," she replied, "I don't have any bread--only a handful of flour in a jar and a little oil in a jug. I am gathering a few sticks to take home and make a meal for myself and my son, that we may eat it--and die." 13 Elijah said to her, "Don't be afraid. Go home and do as you have said. But first make a small cake of bread for me from what you have and bring it to me, and then make something for yourself and your son. 14 For this is what the LORD, the God of Israel, says: 'The jar of flour will not be used up and the jug of oil will not run dry until the day the LORD gives rain on the land.'" 15 She went away and did as Elijah had told her. So there was food every day for Elijah and for the woman and her family. 16 For the jar of flour was not used up and the jug of oil did not run dry, in keeping with the word of the LORD spoken by Elijah. 17 Some time later the son of the woman who owned the house became ill. He grew worse and worse, and finally stopped breathing. 18 She said to Elijah, "What do you have against me, man of God? Did you come to remind me of my sin and kill my son?" 19 "Give me your son," Elijah replied. He took him from her arms, carried him to the upper room where he was staying, and laid him on his bed. 20 Then he cried out to the LORD, "O LORD my God, have you brought tragedy also upon this widow I am staying with, by causing her son to die?" 21 Then he stretched himself out on the boy three times and cried to the LORD, "O LORD my God, let this boy's life return to him!" 22 The LORD heard Elijah's cry, and the boy's life returned to him, and he lived. 23 Elijah picked up the child and carried him down from the room into the house. He gave him to his mother and said, "Look, your son is alive!" 24 Then the woman said to Elijah, "Now I know that you are a man of God and that the word of the LORD from your mouth is the truth." 18:1 After a long time, in the third year, the word of the LORD came to Elijah: "Go and present yourself to Ahab, and I will send rain on the land." 2 So Elijah went to present himself to Ahab. Now the famine was severe in Samaria, 3 and Ahab had summoned Obadiah, who was in charge of his palace. (Obadiah was a devout believer in the LORD. 4 While Jezebel was killing off the Lord's prophets, Obadiah had taken a hundred prophets and hidden them in two caves, fifty in each, and had supplied them with food and water.) 5 Ahab had said to Obadiah, "Go through the land to all the springs and valleys. Maybe we can find some grass to keep the horses and mules alive so we will not have to kill any of our animals." 6 So they divided the land they were to cover, Ahab going in one direction and Obadiah in another. 7 As Obadiah was walking along, Elijah met him. Obadiah recognized him, bowed down to the ground, and said, "Is it really you, my lord Elijah?" 8 "Yes," he replied. "Go tell your master, 'Elijah is here.'" 9 "What have I done wrong," asked Obadiah, "that you are handing your servant over to Ahab to be put to death? 10 As surely as the LORD your God lives, there is not a nation or kingdom where my master has not sent someone to look for you. And whenever a nation or kingdom claimed you were not there, he made them swear they could not find you. 11 But now you tell me to go to my master and say, 'Elijah is here.' 12 I don't know where the Spirit of the LORD may carry you when I leave you. If I go and tell Ahab and he doesn't find you, he will kill me. Yet I your servant have worshiped the LORD since my youth. 13 Haven't you heard, my lord, what I did while Jezebel was killing the prophets of the LORD? I hid a hundred of the Lord's prophets in two caves, fifty in each, and supplied them with food and water. 14 And now you tell me to go to my master and say, 'Elijah is here.' He will kill me!" 15 Elijah said, "As the LORD Almighty lives, whom I serve, I will surely present myself to Ahab today." 16 So Obadiah went to meet Ahab and told him, and Ahab went to meet Elijah. 17 When he saw Elijah, he said to him, "Is that you, you troubler of Israel?" 18 "I have not made trouble for Israel," Elijah replied. "But you and your father's family have. You have abandoned the Lord's commands and have followed the Baals. 19 Now summon the people from all over Israel to meet me on Mount Carmel. And bring the four hundred and fifty prophets of Baal and the four hundred prophets of Asherah, who eat at Jezebel's table." 20 So Ahab sent word throughout all Israel and assembled the prophets on Mount Carmel. 21 Elijah went before the people and said, "How long will you waver between two opinions? If the LORD is God, follow him; but if Baal is God, follow him." But the people said nothing. 22 Then Elijah said to them, "I am the only one of the Lord's prophets left, but Baal has four hundred and fifty prophets. 23 Get two bulls for us. Let them choose one for themselves, and let them cut it into pieces and put it on the wood but not set fire to it. I will prepare the other bull and put it on the wood but not set fire to it. 24 Then you call on the name of your god, and I will call on the name of the LORD. The god who answers by fire--he is God." Then all the people said, "What you say is good." 25 Elijah said to the prophets of Baal, "Choose one of the bulls and prepare it first, since there are so many of you. Call on the name of your god, but do not light the fire." 26 So they took the bull given them and prepared it. Then they called on the name of Baal from morning till noon. "O Baal, answer us!" they shouted. But there was no response; no one answered. And they danced around the altar they had made. 27 At noon Elijah began to taunt them. "Shout louder!" he said. "Surely he is a god! Perhaps he is deep in thought, or busy, or traveling. Maybe he is sleeping and must be awakened." 28 So they shouted louder and slashed themselves with swords and spears, as was their custom, until their blood flowed. 29 Midday passed, and they continued their frantic prophesying until the time for the evening sacrifice. But there was no response, no one answered, no one paid attention. 30 Then Elijah said to all the people, "Come here to me." They came to him, and he repaired the altar of the LORD, which was in ruins. 31 Elijah took twelve stones, one for each of the tribes descended from Jacob, to whom the word of the LORD had come, saying, "Your name shall be Israel." 32 With the stones he built an altar in the name of the LORD, and he dug a trench around it large enough to hold two seahs of seed. 33 He arranged the wood, cut the bull into pieces and laid it on the wood. Then he said to them, "Fill four large jars with water and pour it on the offering and on the wood." 34 "Do it again," he said, and they did it again. "Do it a third time," he ordered, and they did it the third time. 35 The water ran down around the altar and even filled the trench. 36 At the time of sacrifice, the prophet Elijah stepped forward and prayed: "O LORD, God of Abraham, Isaac and Israel, let it be known today that you are God in Israel and that I am your servant and have done all these things at your command. 37 Answer me, O LORD, answer me, so these people will know that you, O LORD, are God, and that you are turning their hearts back again." 38 Then the fire of the LORD fell and burned up the sacrifice, the wood, the stones and the soil, and also licked up the water in the trench. 39 When all the people saw this, they fell prostrate and cried, "The LORD--he is God! The LORD--he is God!" 40 Then Elijah commanded them, "Seize the prophets of Baal. Don't let anyone get away!" They seized them, and Elijah had them brought down to the Kishon Valley and slaughtered there. 41 And Elijah said to Ahab, "Go, eat and drink, for there is the sound of a heavy rain." 42 So Ahab went off to eat and drink, but Elijah climbed to the top of Carmel, bent down to the ground and put his face between his knees. 43 "Go and look toward the sea," he told his servant. And he went up and looked. "There is nothing there," he said. Seven times Elijah said, "Go back." 44 The seventh time the servant reported, "A cloud as small as a man's hand is rising from the sea." So Elijah said, "Go and tell Ahab, 'Hitch up your chariot and go down before the rain stops you.'" 45 Meanwhile, the sky grew black with clouds, the wind rose, a heavy rain came on and Ahab rode off to Jezreel. 46 The power of the LORD came upon Elijah and, tucking his cloak into his belt, he ran ahead of Ahab all the way to Jezreel. 19:1 Now Ahab told Jezebel everything Elijah had done and how he had killed all the prophets with the sword. 2 So Jezebel sent a messenger to Elijah to say, "May the gods deal with me, be it ever so severely, if by this time tomorrow I do not make your life like that of one of them." 3 Elijah was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant there, 4 while he himself went a day's journey into the desert. He came to a broom tree, sat down under it and prayed that he might die. "I have had enough, LORD," he said. "Take my life; I am no better than my ancestors." 5 Then he lay down under the tree and fell asleep. All at once an angel touched him and said, "Get up and eat." 6 He looked around, and there by his head was a cake of bread baked over hot coals, and a jar of water. He ate and drank and then lay down again. 7 The angel of the LORD came back a second time and touched him and said, "Get up and eat, for the journey is too much for you." 8 So he got up and ate and drank. Strengthened by that food, he traveled forty days and forty nights until he reached Horeb, the mountain of God. 9 There he went into a cave and spent the night. And the word of the LORD came to him: "What are you doing here, Elijah?" 10 He replied, "I have been very zealous for the LORD God Almighty. The Israelites have rejected your covenant, broken down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too." 11 The LORD said, "Go out and stand on the mountain in the presence of the LORD, for the LORD is about to pass by." Then a great and powerful wind tore the mountains apart and shattered the rocks before the LORD, but the LORD was not in the wind. After the wind there was an earthquake, but the LORD was not in the earthquake. 12 After the earthquake came a fire, but the LORD was not in the fire. And after the fire came a gentle whisper. 13 When Elijah heard it, he pulled his cloak over his face and went out and stood at the mouth of the cave. Then a voice said to him, "What are you doing here, Elijah?" 14 He replied, "I have been very zealous for the LORD God Almighty. The Israelites have rejected your covenant, broken down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too." 15 The LORD said to him, "Go back the way you came, and go to the Desert of Damascus. When you get there, anoint Hazael king over Aram. 16 Also, anoint Jehu son of Nimshi king over Israel, and anoint Elisha son of Shaphat from Abel Meholah to succeed you as prophet. 17 Jehu will put to death any who escape the sword of Hazael, and Elisha will put to death any who escape the sword of Jehu. 18 Yet I reserve seven thousand in Israel--all whose knees have not bowed down to Baal and all whose mouths have not kissed him." 19 So Elijah went from there and found Elisha son of Shaphat. He was plowing with twelve yoke of oxen, and he himself was driving the twelfth pair. Elijah went up to him and threw his cloak around him. 20 Elisha then left his oxen and ran after Elijah. "Let me kiss my father and mother good-by," he said, "and then I will come with you." "Go back," Elijah replied. "What have I done to you?" 21 So Elisha left him and went back. He took his yoke of oxen and slaughtered them. He burned the plowing equipment to cook the meat and gave it to the people, and they ate. Then he set out to follow Elijah and became his attendant.

1 Kings 21:17-29 (NIV) Then the word of the LORD came to Elijah the Tishbite: 18 "Go down to meet Ahab king of Israel, who rules in Samaria. He is now in Naboth's vineyard, where he has gone to take possession of it. 19 Say to him, 'This is what the LORD says: Have you not murdered a man and seized his property?' Then say to him, 'This is what the LORD says: In the place where dogs licked up Naboth's blood, dogs will lick up your blood--yes, yours!'" 20 Ahab said to Elijah, "So you have found me, my enemy!" "I have found you," he answered, "because you have sold yourself to do evil in the eyes of the LORD. 21 'I am going to bring disaster on you. I will consume your descendants and cut off from Ahab every last male in Israel--slave or free. 22 I will make your house like that of Jeroboam son of Nebat and that of Baasha son of Ahijah, because you have provoked me to anger and have caused Israel to sin.' 23 "And also concerning Jezebel the LORD says: 'Dogs will devour Jezebel by the wall of Jezreel.' 24 "Dogs will eat those belonging to Ahab who die in the city, and the birds of the air will feed on those who die in the country." 25 (There was never a man like Ahab, who sold himself to do evil in the eyes of the LORD, urged on by Jezebel his wife. 26 He behaved in the vilest manner by going after idols, like the Amorites the LORD drove out before Israel.) 27 When Ahab heard these words, he tore his clothes, put on sackcloth and fasted. He lay in sackcloth and went around meekly. 28 Then the word of the LORD came to Elijah the Tishbite: 29 "Have you noticed how Ahab has humbled himself before me? Because he has humbled himself, I will not bring this disaster in his day, but I will bring it on his house in the days of his son."

2 Kings 1:1-17 (NIV) After Ahab's death, Moab rebelled against Israel. 2 Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers, saying to them, "Go and consult Baal-Zebub, the god of Ekron, to see if I will recover from this injury." 3 But the angel of the LORD said to Elijah the Tishbite, "Go up and meet the messengers of the king of Samaria and ask them, 'Is it because there is no God in Israel that you are going off to consult Baal-Zebub, the god of Ekron?' 4 Therefore this is what the LORD says: 'You will not leave the bed you are lying on. You will certainly die!'" So Elijah went. 5 When the messengers returned to the king, he asked them, "Why have you come back?" 6 "A man came to meet us," they replied. "And he said to us, 'Go back to the king who sent you and tell him, "This is what the LORD says: Is it because there is no God in Israel that you are sending men to consult Baal-Zebub, the god of Ekron? Therefore you will not leave the bed you are lying on. You will certainly die!"'" 7 The king asked them, "What kind of man was it who came to meet you and told you this?" 8 They replied, "He was a man with a garment of hair and with a leather belt around his waist." The king said, "That was Elijah the Tishbite." 9 Then he sent to Elijah a captain with his company of fifty men. The captain went up to Elijah, who was sitting on the top of a hill, and said to him, "Man of God, the king says, 'Come down!'" 10 Elijah answered the captain, "If I am a man of God, may fire come down from heaven and consume you and your fifty men!" Then fire fell from heaven and consumed the captain and his men. 11 At this the king sent to Elijah another captain with his fifty men. The captain said to him, "Man of God, this is what the king says, 'Come down at once!'" 12 "If I am a man of God," Elijah replied, "may fire come down from heaven and consume you and your fifty men!" Then the fire of God fell from heaven and consumed him and his fifty men. 13 So the king sent a third captain with his fifty men. This third captain went up and fell on his knees before Elijah. "Man of God," he begged, "please have respect for my life and the lives of these fifty men, your servants! 14 See, fire has fallen from heaven and consumed the first two captains and all their men. But now have respect for my life!" 15 The angel of the LORD said to Elijah, "Go down with him; do not be afraid of him." So Elijah got up and went down with him to the king. 16 He told the king, "This is what the LORD says: Is it because there is no God in Israel for you to consult that you have sent messengers to consult Baal-Zebub, the god of Ekron? Because you have done this, you will never leave the bed you are lying on. You will certainly die!" 17 So he died, according to the word of the LORD that Elijah had spoken. Because Ahaziah had no son, Joram succeeded him as king in the second year of Jehoram son of Jehoshaphat king of Judah.

2 Kings 2:1-15 (NIV) When the LORD was about to take Elijah up to heaven in a whirlwind, Elijah and Elisha were on their way from Gilgal. 2 Elijah said to Elisha, "Stay here; the LORD has sent me to Bethel." But Elisha said, "As surely as the LORD lives and as you live, I will not leave you." So they went down to Bethel. 3 The company of the prophets at Bethel came out to Elisha and asked, "Do you know that the LORD is going to take your master from you today?" "Yes, I know," Elisha replied, "but do not speak of it." 4 Then Elijah said to him, "Stay here, Elisha; the LORD has sent me to Jericho." And he replied, "As surely as the LORD lives and as you live, I will not leave you." So they went to Jericho. 5 The company of the prophets at Jericho went up to Elisha and asked him, "Do you know that the LORD is going to take your master from you today?" "Yes, I know," he replied, "but do not speak of it." 6 Then Elijah said to him, "Stay here; the LORD has sent me to the Jordan." And he replied, "As surely as the LORD lives and as you live, I will not leave you." So the two of them walked on. 7 Fifty men of the company of the prophets went and stood at a distance, facing the place where Elijah and Elisha had stopped at the Jordan. 8 Elijah took his cloak, rolled it up and struck the water with it. The water divided to the right and to the left, and the two of them crossed over on dry ground. 9 When they had crossed, Elijah said to Elisha, "Tell me, what can I do for you before I am taken from you?" "Let me inherit a double portion of your spirit," Elisha replied. 10 "You have asked a difficult thing," Elijah said, "yet if you see me when I am taken from you, it will be yours--otherwise not." 11 As they were walking along and talking together, suddenly a chariot of fire and horses of fire appeared and separated the two of them, and Elijah went up to heaven in a whirlwind. 12 Elisha saw this and cried out, "My father! My father! The chariots and horsemen of Israel!" And Elisha saw him no more. Then he took hold of his own clothes and tore them apart. 13 He picked up the cloak that had fallen from Elijah and went back and stood on the bank of the Jordan. 14 Then he took the cloak that had fallen from him and struck the water with it. "Where now is the LORD, the God of Elijah?" he asked. When he struck the water, it divided to the right and to the left, and he crossed over. 15 The company of the prophets from Jericho, who were watching, said, "The spirit of Elijah is resting on Elisha." And they went to meet him and bowed to the ground before him.

2 Kings 9:25-37 (NIV) Jehu said to Bidkar, his chariot officer, "Pick him up and throw him on the field that belonged to Naboth the Jezreelite. Remember how you and I were riding together in chariots behind Ahab his father when the LORD made this prophecy about him: 26 'Yesterday I saw the blood of Naboth and the blood of his sons, declares the LORD, and I will surely make you pay for it on this plot of ground, declares the LORD.' Now then, pick him up and throw him on that plot, in accordance with the word of the LORD." 27 When Ahaziah king of Judah saw what had happened, he fled up the road to Beth Haggan. Jehu chased him, shouting, "Kill him too!" They wounded him in his chariot on the way up to Gur near Ibleam, but he escaped to Megiddo and died there. 28 His servants took him by chariot to Jerusalem and buried him with his fathers in his tomb in the City of David. 29 (In the eleventh year of Joram son of Ahab, Ahaziah had become king of Judah.) 30 Then Jehu went to Jezreel. When Jezebel heard about it, she painted her eyes, arranged her hair and looked out of a window. 31 As Jehu entered the gate, she asked, "Have you come in peace, Zimri, you murderer of your master?" 32 He looked up at the window and called out, "Who is on my side? Who?" Two or three eunuchs looked down at him. 33 "Throw her down!" Jehu said. So they threw her down, and some of her blood spattered the wall and the horses as they trampled her underfoot. 34 Jehu went in and ate and drank. "Take care of that cursed woman," he said, "and bury her, for she was a king's daughter." 35 But when they went out to bury her, they found nothing except her skull, her feet and her hands. 36 They went back and told Jehu, who said, "This is the word of the LORD that he spoke through his servant Elijah the Tishbite: On the plot of ground at Jezreel dogs will devour Jezebel's flesh. 37 Jezebel's body will be like refuse on the ground in the plot at Jezreel, so that no one will be able to say, 'This is Jezebel.'"

2 Chronicles 21:12-15 (NIV) Jehoram received a letter from Elijah the prophet, which said: "This is what the LORD, the God of your father David, says: 'You have not walked in the ways of your father Jehoshaphat or of Asa king of Judah. 13 But you have walked in the ways of the kings of Israel, and you have led Judah and the people of Jerusalem to prostitute themselves, just as the house of Ahab did. You have also murdered your own brothers, members of your father's house, men who were better than you. 14 So now the LORD is about to strike your people, your sons, your wives and everything that is yours, with a heavy blow. 15 You yourself will be very ill with a lingering disease of the bowels, until the disease causes your bowels to come out.'"

2 Chronicles 21:18-19 (NIV) After all this, the LORD afflicted Jehoram with an incurable disease of the bowels. 19 In the course of time, at the end of the second year, his bowels came out because of the disease, and he died in great pain. His people made no fire in his honor, as they had for his fathers.

Moses' original ministry can be viewed in the first five books of the Bible which he wrote:

Exodus 24:3-4 (NIV) When Moses went and told the people all the Lord's words and laws, they responded with one voice, "Everything the LORD has said we will do." Moses then wrote down everything the LORD had said. He got up early the next morning and built an altar at the foot of the mountain and set up twelve stone pillars representing the twelve tribes of Israel.

Deuteronomy 31:24-26 (NIV) After Moses finished writing in a book the words of this law from beginning to end, 25 he gave this command to the Levites who carried the ark of the covenant of the Lord 26 "Take this Book of the Law and place it beside the ark of the covenant of the Lord your God. There it will remain as a witness against you."

Moses' confrontations with Pharaoh can be viewed in Exodus chapters 6 through 12.  Moses was a fore glimpse of Jesus, and the "Moses" that is to come.  Exodus is an historical account. Exodus is also a very clear fore glimpse of the confrontations between the Antichrist and "Moses," and the False Prophet and "Elijah." Pharaoh is symbolic of Satan, and Egyptian slavery is symbolic of Sin.

Exodus 6-12 (NIV) Then the LORD said to Moses, "Now you will see what I will do to Pharaoh: Because of my mighty hand he will let them go; because of my mighty hand he will drive them out of his country." 2 God also said to Moses, "I am the LORD. 3 I appeared to Abraham, to Isaac and to Jacob as God Almighty, but by my name the LORD I did not make myself known to them. 4 I also established my covenant with them to give them the land of Canaan, where they lived as aliens. 5 Moreover, I have heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered my covenant. 6 "Therefore, say to the Israelites: 'I am the LORD, and I will bring you out from under the yoke of the Egyptians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment. 7 I will take you as my own people, and I will be your God. Then you will know that I am the LORD your God, who brought you out from under the yoke of the Egyptians. 8 And I will bring you to the land I swore with uplifted hand to give to Abraham, to Isaac and to Jacob. I will give it to you as a possession. I am the LORD.'" 9 Moses reported this to the Israelites, but they did not listen to him because of their discouragement and cruel bondage. 10 Then the LORD said to Moses, 11 "Go, tell Pharaoh king of Egypt to let the Israelites go out of his country." 12 But Moses said to the LORD, "If the Israelites will not listen to me, why would Pharaoh listen to me, since I speak with faltering lips?" 13 Now the LORD spoke to Moses and Aaron about the Israelites and Pharaoh king of Egypt, and he commanded them to bring the Israelites out of Egypt. 14 These were the heads of their families : The sons of Reuben the firstborn son of Israel were Hanoch and Pallu, Hezron and Carmi. These were the clans of Reuben. 15 The sons of Simeon were Jemuel, Jamin, Ohad, Jakin, Zohar and Shaul the son of a Canaanite woman. These were the clans of Simeon. 16 These were the names of the sons of Levi according to their records: Gershon, Kohath and Merari. Levi lived 137 years. 17 The sons of Gershon, by clans, were Libni and Shimei. 18 The sons of Kohath were Amram, Izhar, Hebron and Uzziel. Kohath lived 133 years. 19 The sons of Merari were Mahli and Mushi. These were the clans of Levi according to their records. 20 Amram married his father's sister Jochebed, who bore him Aaron and Moses. Amram lived 137 years. 21 The sons of Izhar were Korah, Nepheg and Zicri. 22 The sons of Uzziel were Mishael, Elzaphan and Sithri. 23 Aaron married Elisheba, daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar. 24 The sons of Korah were Assir, Elkanah and Abiasaph. These were the Korahite clans. 25 Eleazar son of Aaron married one of the daughters of Putiel, and she bore him Phinehas. These were the heads of the Levite families, clan by clan. 26 It was this same Aaron and Moses to whom the LORD said, "Bring the Israelites out of Egypt by their divisions." 27 They were the ones who spoke to Pharaoh king of Egypt about bringing the Israelites out of Egypt. It was the same Moses and Aaron. 28 Now when the LORD spoke to Moses in Egypt, 29 he said to him, "I am the LORD. Tell Pharaoh king of Egypt everything I tell you." 30 But Moses said to the LORD, "Since I speak with faltering lips, why would Pharaoh listen to me?" 7:1 Then the LORD said to Moses, "See, I have made you like God to Pharaoh, and your brother Aaron will be your prophet. 2 You are to say everything I command you, and your brother Aaron is to tell Pharaoh to let the Israelites go out of his country. 3 But I will harden Pharaoh's heart, and though I multiply my miraculous signs and wonders in Egypt, 4 he will not listen to you. Then I will lay my hand on Egypt and with mighty acts of judgment I will bring out my divisions, my people the Israelites. 5 And the Egyptians will know that I am the LORD when I stretch out my hand against Egypt and bring the Israelites out of it." 6 Moses and Aaron did just as the LORD commanded them. 7 Moses was eighty years old and Aaron eighty-three when they spoke to Pharaoh. 8 The LORD said to Moses and Aaron, 9 "When Pharaoh says to you, 'Perform a miracle,' then say to Aaron, 'Take your staff and throw it down before Pharaoh,' and it will become a snake." 10 So Moses and Aaron went to Pharaoh and did just as the LORD commanded. Aaron threw his staff down in front of Pharaoh and his officials, and it became a snake. 11 Pharaoh then summoned wise men and sorcerers, and the Egyptian magicians also did the same things by their secret arts: 12 Each one threw down his staff and it became a snake. But Aaron's staff swallowed up their staffs. 13 Yet Pharaoh's heart became hard and he would not listen to them, just as the LORD had said. 14 Then the LORD said to Moses, "Pharaoh's heart is unyielding; he refuses to let the people go. 15 Go to Pharaoh in the morning as he goes out to the water. Wait on the bank of the Nile to meet him, and take in your hand the staff that was changed into a snake. 16 Then say to him, 'The LORD, the God of the Hebrews, has sent me to say to you: Let my people go, so that they may worship me in the desert. But until now you have not listened. 17 This is what the LORD says: By this you will know that I am the LORD: With the staff that is in my hand I will strike the water of the Nile, and it will be changed into blood. 18 The fish in the Nile will die, and the river will stink; the Egyptians will not be able to drink its water.'" 19 The LORD said to Moses, "Tell Aaron, 'Take your staff and stretch out your hand over the waters of Egypt--over the streams and canals, over the ponds and all the reservoirs'--and they will turn to blood. Blood will be everywhere in Egypt, even in the wooden buckets and stone jars." 20 Moses and Aaron did just as the LORD had commanded. He raised his staff in the presence of Pharaoh and his officials and struck the water of the Nile, and all the water was changed into blood. 21 The fish in the Nile died, and the river smelled so bad that the Egyptians could not drink its water. Blood was everywhere in Egypt. 22 But the Egyptian magicians did the same things by their secret arts, and Pharaoh's heart became hard; he would not listen to Moses and Aaron, just as the LORD had said. 23 Instead, he turned and went into his palace, and did not take even this to heart. 24 And all the Egyptians dug along the Nile to get drinking water, because they could not drink the water of the river. 25 Seven days passed after the LORD struck the Nile. 8:1 Then the LORD said to Moses, "Go to Pharaoh and say to him, 'This is what the LORD says: Let my people go, so that they may worship me. 2 If you refuse to let them go, I will plague your whole country with frogs. 3 The Nile will teem with frogs. They will come up into your palace and your bedroom and onto your bed, into the houses of your officials and on your people, and into your ovens and kneading troughs. 4 The frogs will go up on you and your people and all your officials.'" 5 Then the LORD said to Moses, "Tell Aaron, 'Stretch out your hand with your staff over the streams and canals and ponds, and make frogs come up on the land of Egypt.'" 6 So Aaron stretched out his hand over the waters of Egypt, and the frogs came up and covered the land. 7 But the magicians did the same things by their secret arts; they also made frogs come up on the land of Egypt. 8 Pharaoh summoned Moses and Aaron and said, "Pray to the LORD to take the frogs away from me and my people, and I will let your people go to offer sacrifices to the LORD." 9 Moses said to Pharaoh, "I leave to you the honor of setting the time for me to pray for you and your officials and your people that you and your houses may be rid of the frogs, except for those that remain in the Nile." 10 "Tomorrow," Pharaoh said. Moses replied, "It will be as you say, so that you may know there is no one like the LORD our God. 11 The frogs will leave you and your houses, your officials and your people; they will remain only in the Nile." 12 After Moses and Aaron left Pharaoh, Moses cried out to the LORD about the frogs he had brought on Pharaoh. 13 And the LORD did what Moses asked. The frogs died in the houses, in the courtyards and in the fields. 14 They were piled into heaps, and the land reeked of them. 15 But when Pharaoh saw that there was relief, he hardened his heart and would not listen to Moses and Aaron, just as the LORD had said. 16 Then the LORD said to Moses, "Tell Aaron, 'Stretch out your staff and strike the dust of the ground,' and throughout the land of Egypt the dust will become gnats." 17 They did this, and when Aaron stretched out his hand with the staff and struck the dust of the ground, gnats came upon men and animals. All the dust throughout the land of Egypt became gnats. 18 But when the magicians tried to produce gnats by their secret arts, they could not. And the gnats were on men and animals. 19 The magicians said to Pharaoh, "This is the finger of God." But Pharaoh's heart was hard and he would not listen, just as the LORD had said. 20 Then the LORD said to Moses, "Get up early in the morning and confront Pharaoh as he goes to the water and say to him, 'This is what the LORD says: Let my people go, so that they may worship me. 21 If you do not let my people go, I will send swarms of flies on you and your officials, on your people and into your houses. The houses of the Egyptians will be full of flies, and even the ground where they are. 22 "'But on that day I will deal differently with the land of Goshen, where my people live; no swarms of flies will be there, so that you will know that I, the LORD, am in this land. 23 I will make a distinction between my people and your people. This miraculous sign will occur tomorrow.'" 24 And the LORD did this. Dense swarms of flies poured into Pharaoh's palace and into the houses of his officials, and throughout Egypt the land was ruined by the flies. 25 Then Pharaoh summoned Moses and Aaron and said, "Go, sacrifice to your God here in the land." 26 But Moses said, "That would not be right. The sacrifices we offer the LORD our God would be detestable to the Egyptians. And if we offer sacrifices that are detestable in their eyes, will they not stone us? 27 We must take a three-day journey into the desert to offer sacrifices to the LORD our God, as he commands us." 28 Pharaoh said, "I will let you go to offer sacrifices to the LORD your God in the desert, but you must not go very far. Now pray for me." 29 Moses answered, "As soon as I leave you, I will pray to the LORD, and tomorrow the flies will leave Pharaoh and his officials and his people. Only be sure that Pharaoh does not act deceitfully again by not letting the people go to offer sacrifices to the LORD." 30 Then Moses left Pharaoh and prayed to the LORD, 31 and the LORD did what Moses asked: The flies left Pharaoh and his officials and his people; not a fly remained. 32 But this time also Pharaoh hardened his heart and would not let the people go. 9:1 Then the LORD said to Moses, "Go to Pharaoh and say to him, 'This is what the LORD, the God of the Hebrews, says: "Let my people go, so that they may worship me." 2 If you refuse to let them go and continue to hold them back, 3 the hand of the LORD will bring a terrible plague on your livestock in the field--on your horses and donkeys and camels and on your cattle and sheep and goats. 4 But the LORD will make a distinction between the livestock of Israel and that of Egypt, so that no animal belonging to the Israelites will die.'" 5 The LORD set a time and said, "Tomorrow the LORD will do this in the land." 6 And the next day the LORD did it: All the livestock of the Egyptians died, but not one animal belonging to the Israelites died. 7 Pharaoh sent men to investigate and found that not even one of the animals of the Israelites had died. Yet his heart was unyielding and he would not let the people go. 8 Then the LORD said to Moses and Aaron, "Take handfuls of soot from a furnace and have Moses toss it into the air in the presence of Pharaoh. 9 It will become fine dust over the whole land of Egypt, and festering boils will break out on men and animals throughout the land." 10 So they took soot from a furnace and stood before Pharaoh. Moses tossed it into the air, and festering boils broke out on men and animals. 11 The magicians could not stand before Moses because of the boils that were on them and on all the Egyptians. 12 But the LORD hardened Pharaoh's heart and he would not listen to Moses and Aaron, just as the LORD had said to Moses. 13 Then the LORD said to Moses, "Get up early in the morning, confront Pharaoh and say to him, 'This is what the LORD, the God of the Hebrews, says: Let my people go, so that they may worship me, 14 or this time I will send the full force of my plagues against you and against your officials and your people, so you may know that there is no one like me in all the earth. 15 For by now I could have stretched out my hand and struck you and your people with a plague that would have wiped you off the earth. 16 But I have raised you up for this very purpose, that I might show you my power and that my name might be proclaimed in all the earth. 17 You still set yourself against my people and will not let them go. 18 Therefore, at this time tomorrow I will send the worst hailstorm that has ever fallen on Egypt, from the day it was founded till now. 19 Give an order now to bring your livestock and everything you have in the field to a place of shelter, because the hail will fall on every man and animal that has not been brought in and is still out in the field, and they will die.'" 20 Those officials of Pharaoh who feared the word of the LORD hurried to bring their slaves and their livestock inside. 21 But those who ignored the word of the LORD left their slaves and livestock in the field. 22 Then the LORD said to Moses, "Stretch out your hand toward the sky so that hail will fall all over Egypt--on men and animals and on everything growing in the fields of Egypt." 23 When Moses stretched out his staff toward the sky, the LORD sent thunder and hail, and lightning flashed down to the ground. So the LORD rained hail on the land of Egypt; 24 hail fell and lightning flashed back and forth. It was the worst storm in all the land of Egypt since it had become a nation. 25 Throughout Egypt hail struck everything in the fields--both men and animals; it beat down everything growing in the fields and stripped every tree. 26 The only place it did not hail was the land of Goshen, where the Israelites were. 27 Then Pharaoh summoned Moses and Aaron. "This time I have sinned," he said to them. "The LORD is in the right, and I and my people are in the wrong. 28 Pray to the LORD, for we have had enough thunder and hail. I will let you go; you don't have to stay any longer." 29 Moses replied, "When I have gone out of the city, I will spread out my hands in prayer to the LORD. The thunder will stop and there will be no more hail, so you may know that the earth is the Lord's. 30 But I know that you and your officials still do not fear the LORD God." 31 (The flax and barley were destroyed, since the barley had headed and the flax was in bloom. 32 The wheat and spelt, however, were not destroyed, because they ripen later.) 33 Then Moses left Pharaoh and went out of the city. He spread out his hands toward the LORD; the thunder and hail stopped, and the rain no longer poured down on the land. 34 When Pharaoh saw that the rain and hail and thunder had stopped, he sinned again: He and his officials hardened their hearts. 35 So Pharaoh's heart was hard and he would not let the Israelites go, just as the LORD had said through Moses. 10:1 Then the LORD said to Moses, "Go to Pharaoh, for I have hardened his heart and the hearts of his officials so that I may perform these miraculous signs of mine among them 2 that you may tell your children and grandchildren how I dealt harshly with the Egyptians and how I performed my signs among them, and that you may know that I am the LORD." 3 So Moses and Aaron went to Pharaoh and said to him, "This is what the LORD, the God of the Hebrews, says: 'How long will you refuse to humble yourself before me? Let my people go, so that they may worship me. 4 If you refuse to let them go, I will bring locusts into your country tomorrow. 5 They will cover the face of the ground so that it cannot be seen. They will devour what little you have left after the hail, including every tree that is growing in your fields. 6 They will fill your houses and those of all your officials and all the Egyptians--something neither your fathers nor your forefathers have ever seen from the day they settled in this land till now.'" Then Moses turned and left Pharaoh. 7 Pharaoh's officials said to him, "How long will this man be a snare to us? Let the people go, so that they may worship the LORD their God. Do you not yet realize that Egypt is ruined?" 8 Then Moses and Aaron were brought back to Pharaoh. "Go, worship the LORD your God," he said. "But just who will be going?" 9 Moses answered, "We will go with our young and old, with our sons and daughters, and with our flocks and herds, because we are to celebrate a festival to the LORD." 10 Pharaoh said, "The LORD be with you--if I let you go, along with your women and children! Clearly you are bent on evil. 11 No! Have only the men go; and worship the LORD, since that's what you have been asking for." Then Moses and Aaron were driven out of Pharaoh's presence. 12 And the LORD said to Moses, "Stretch out your hand over Egypt so that locusts will swarm over the land and devour everything growing in the fields, everything left by the hail." 13 So Moses stretched out his staff over Egypt, and the LORD made an east wind blow across the land all that day and all that night. By morning the wind had brought the locusts; 14 they invaded all Egypt and settled down in every area of the country in great numbers. Never before had there been such a plague of locusts, nor will there ever be again. 15 They covered all the ground until it was black. They devoured all that was left after the hail--everything growing in the fields and the fruit on the trees. Nothing green remained on tree or plant in all the land of Egypt. 16 Pharaoh quickly summoned Moses and Aaron and said, "I have sinned against the LORD your God and against you. 17 Now forgive my sin once more and pray to the LORD your God to take this deadly plague away from me." 18 Moses then left Pharaoh and prayed to the LORD. 19 And the LORD changed the wind to a very strong west wind, which caught up the locusts and carried them into the Red Sea. Not a locust was left anywhere in Egypt. 20 But the LORD hardened Pharaoh's heart, and he would not let the Israelites go. 21 Then the LORD said to Moses, "Stretch out your hand toward the sky so that darkness will spread over Egypt--darkness that can be felt." 22 So Moses stretched out his hand toward the sky, and total darkness covered all Egypt for three days. 23 No one could see anyone else or leave his place for three days. Yet all the Israelites had light in the places where they lived. 24 Then Pharaoh summoned Moses and said, "Go, worship the LORD. Even your women and children may go with you; only leave your flocks and herds behind." 25 But Moses said, "You must allow us to have sacrifices and burnt offerings to present to the LORD our God. 26 Our livestock too must go with us; not a hoof is to be left behind. We have to use some of them in worshiping the LORD our God, and until we get there we will not know what we are to use to worship the LORD." 27 But the LORD hardened Pharaoh's heart, and he was not willing to let them go. 28 Pharaoh said to Moses, "Get out of my sight! Make sure you do not appear before me again! The day you see my face you will die." 29 "Just as you say," Moses replied, "I will never appear before you again." 11:1 Now the LORD had said to Moses, "I will bring one more plague on Pharaoh and on Egypt. After that, he will let you go from here, and when he does, he will drive you out completely. 2 Tell the people that men and women alike are to ask their neighbors for articles of silver and gold." 3 (The LORD made the Egyptians favorably disposed toward the people, and Moses himself was highly regarded in Egypt by Pharaoh's officials and by the people.) 4 So Moses said, "This is what the LORD says: 'About midnight I will go throughout Egypt. 5 Every firstborn son in Egypt will die, from the firstborn son of Pharaoh, who sits on the throne, to the firstborn son of the slave girl, who is at her hand mill, and all the firstborn of the cattle as well. 6 There will be loud wailing throughout Egypt--worse than there has ever been or ever will be again. 7 But among the Israelites not a dog will bark at any man or animal.' Then you will know that the LORD makes a distinction between Egypt and Israel. 8 All these officials of yours will come to me, bowing down before me and saying, 'Go, you and all the people who follow you!' After that I will leave." Then Moses, hot with anger, left Pharaoh. 9 The LORD had said to Moses, "Pharaoh will refuse to listen to you--so that my wonders may be multiplied in Egypt." 10 Moses and Aaron performed all these wonders before Pharaoh, but the LORD hardened Pharaoh's heart, and he would not let the Israelites go out of his country. 12:1 The LORD said to Moses and Aaron in Egypt, 2 "This month is to be for you the first month, the first month of your year. 3 Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb for his family, one for each household. 4 If any household is too small for a whole lamb, they must share one with their nearest neighbor, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat. 5 The animals you choose must be year-old males without defect, and you may take them from the sheep or the goats. 6 Take care of them until the fourteenth day of the month, when all the people of the community of Israel must slaughter them at twilight. 7 Then they are to take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs. 8 That same night they are to eat the meat roasted over the fire, along with bitter herbs, and bread made without yeast. 9 Do not eat the meat raw or cooked in water, but roast it over the fire--head, legs and inner parts. 10 Do not leave any of it till morning; if some is left till morning, you must burn it. 11 This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste; it is the Lord's Passover. 12 "On that same night I will pass through Egypt and strike down every firstborn--both men and animals--and I will bring judgment on all the gods of Egypt. I am the LORD. 13 The blood will be a sign for you on the houses where you are; and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt. 14 "This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the LORD--a lasting ordinance. 15 For seven days you are to eat bread made without yeast. On the first day remove the yeast from your houses, for whoever eats anything with yeast in it from the first day through the seventh must be cut off from Israel. 16 On the first day hold a sacred assembly, and another one on the seventh day. Do no work at all on these days, except to prepare food for everyone to eat--that is all you may do. 17 "Celebrate the Feast of Unleavened Bread, because it was on this very day that I brought your divisions out of Egypt. Celebrate this day as a lasting ordinance for the generations to come. 18 In the first month you are to eat bread made without yeast, from the evening of the fourteenth day until the evening of the twenty-first day. 19 For seven days no yeast is to be found in your houses. And whoever eats anything with yeast in it must be cut off from the community of Israel, whether he is an alien or native-born. 20 Eat nothing made with yeast. Wherever you live, you must eat unleavened bread." 21 Then Moses summoned all the elders of Israel and said to them, "Go at once and select the animals for your families and slaughter the Passover lamb. 22 Take a bunch of hyssop, dip it into the blood in the basin and put some of the blood on the top and on both sides of the doorframe. Not one of you shall go out the door of his house until morning. 23 When the LORD goes through the land to strike down the Egyptians, he will see the blood on the top and sides of the doorframe and will pass over that doorway, and he will not permit the destroyer to enter your houses and strike you down. 24 "Obey these instructions as a lasting ordinance for you and your descendants. 25 When you enter the land that the LORD will give you as he promised, observe this ceremony. 26 And when your children ask you, 'What does this ceremony mean to you?' 27 then tell them, 'It is the Passover sacrifice to the LORD, who passed over the houses of the Israelites in Egypt and spared our homes when he struck down the Egyptians.'" Then the people bowed down and worshiped. 28 The Israelites did just what the LORD commanded Moses and Aaron. 29 At midnight the LORD struck down all the firstborn in Egypt, from the firstborn of Pharaoh, who sat on the throne, to the firstborn of the prisoner, who was in the dungeon, and the firstborn of all the livestock as well. 30 Pharaoh and all his officials and all the Egyptians got up during the night, and there was loud wailing in Egypt, for there was not a house without someone dead. 31 During the night Pharaoh summoned Moses and Aaron and said, "Up! Leave my people, you and the Israelites! Go, worship the LORD as you have requested. 32 Take your flocks and herds, as you have said, and go. And also bless me." 33 The Egyptians urged the people to hurry and leave the country. "For otherwise," they said, "we will all die!" 34 So the people took their dough before the yeast was added, and carried it on their shoulders in kneading troughs wrapped in clothing. 35 The Israelites did as Moses instructed and asked the Egyptians for articles of silver and gold and for clothing. 36 The LORD had made the Egyptians favorably disposed toward the people, and they gave them what they asked for; so they plundered the Egyptians. 37 The Israelites journeyed from Rameses to Succoth. There were about six hundred thousand men on foot, besides women and children. 38 Many other people went up with them, as well as large droves of livestock, both flocks and herds. 39 With the dough they had brought from Egypt, they baked cakes of unleavened bread. The dough was without yeast because they had been driven out of Egypt and did not have time to prepare food for themselves. 40 Now the length of time the Israelite people lived in Egypt was 430 years. 41 At the end of the 430 years, to the very day, all the Lord's divisions left Egypt. 42 Because the LORD kept vigil that night to bring them out of Egypt, on this night all the Israelites are to keep vigil to honor the LORD for the generations to come. 43 The LORD said to Moses and Aaron, "These are the regulations for the Passover: "No foreigner is to eat of it. 44 Any slave you have bought may eat of it after you have circumcised him, 45 but a temporary resident and a hired worker may not eat of it. 46 "It must be eaten inside one house; take none of the meat outside the house. Do not break any of the bones. 47 The whole community of Israel must celebrate it. 48 "An alien living among you who wants to celebrate the Lord's Passover must have all the males in his household circumcised; then he may take part like one born in the land. No uncircumcised male may eat of it. 49 The same law applies to the native-born and to the alien living among you." 50 All the Israelites did just what the LORD had commanded Moses and Aaron. 51 And on that very day the LORD brought the Israelites out of Egypt by their divisions.